Chesterton on Blasphemy
Chesterton had written that there is no thrill or excitement over blasphemy unless there is a pre-existing belief in God to be threatened. For this he was criticized:
The Well and the Shallows (1935):
[T]he monomaniac solemnity of the Freethinker leads him to come blundering out with a very heavy club, against the blasphemer who has blasphemed the sanctity of blasphemy. He labours a ludicrous comparison, according to which saying, "there is no sense in blasphemy when there is nothing sacred to blaspheme" is no more sensible than saying "there is no sense in sanitation, when there are no enemies of sanitation to attack."
What has become of the reasoning power of atheists, I cannot think. This comparison is obviously rubbish; because sanitation is supposed to be useful whether it is opposed or no; and all I said was that blasphemy was not startling or thrilling unless there was something to which it was opposed. Whether secularism would be a good thing, when once established and unopposed, as sanitation is supposed to be a good thing when established and unopposed, was a question which I simply did not raise in that particular article at all. I only said that such a settled secular state could not enjoy eternally the artistic excitement of blasphemy; and this the secularist, after beating wildly about the bush is eventually forced to admit.
"What Mr. Chesterton ought to have said is that the defiance of God, the criticism of God, or ridiculing God, can only exist so long as men believe in God. That is quite true." That is also, as it happens, exactly what Mr. Chesterton said, and all that Mr. Chesterton said; and Mr. Chesterton is very much gratified to learn that it is also what he ought to have said.